Director: Bob Kelljan
Writers: Joan Torres, Raymond Keonig, Maurice Jules
Cast: William, Marshall, Pam Grier, Don Mitchell, Richard Lawson, Lynne Moody
While Blacula, like in most cases involving sequels, is probably the superior film, Scream,Blacula,Scream succeeds more often than it fails, primarily in that it not only builds on the original, but even provides added depth to the titular and (gasp) a fairly poignant metaphor for Black People attempting to retain their cultural identity.
The story is fairly simple, lacking the originals benefit of having Bram Stoker's original Dracula to crib off of, but it still works in its own broad strokes way. After a powerful Vodoun Priestess dies, her followers chose the charismatic and kind Lisa (Pam Grier) as their new leader, leaving the Priestess' own son Willis to angrily denounce Lisa (with some good ole fashioned misogyny to go with it) and vow vengeance. As such, he brings back Mamuwalde, aka Blacula. Mamuwalde eats Willis and brings him back as a Vampire under his control. Mamuwalde is informed by Willis that there was a party with old African artifacts, Mamuwalde attends, meets Lisa, and digs her. Mamuwalde also realizes that Lisa's natural Voodoo powers might be able to cure him of his vampirism, and so he seeks to make that a reality while Lisa's boyfriend teams up with the Police to kill Mamuwalde and his Vampire Spawn. Things don't go Mamuwalde's way and, disturbed by his violent tendencies, Lisa turns on him and uses her Voodoo powers to harm Mamuwalde instead.
That's ostensibly it. The whole plot. It isn't much, really, on the surface.
But there's a lot of subtext going on that really propels this movie forward, even if the plot is fairly simple, and that is of Mamuwalde as something of a metaphor for the struggle of African Americans, and their seeking of identity and cultural history within a society that seeks to absorb them.
As the movie helpfully points out in flashback form, Mamuwalde was an African Prince who is turned into a Vampire by a White European Aristocrat (and a racist one to boot, considering the conflict between the two started when Dracula discussed how much he loved the slave trade and wanted to buy Mamuwalde's Wife from him to literally be his new slave) and, as such, is now quite literally changed into his oppressor: Blacula is more than just the curse of vampirism, but of Colonial dominance as well.
This is highlighted in a number of ways throughout the film. First, Mamuwalde's distate for Willis (who, after being turned into a Vampire, puts on his fanciest outfit and laments that he cannot see his own reflection). Willis has been assimilated, he is a materialist and is wealthy, he is vain. Qualities Mamuwalde associates with the European oppression that forever tainted him. Ironically, though, it is Mamuwalde who enslaves Willis through his actions (making Blacula again a tool for the European ideal).
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| Y'know how you don't tug on Superman's cape...you don't try on Blaculas. |
Second, there is an important scene in which Mamuwalde encounters two Pimps who seek to rob him. Mamuwalde is again disgusted by them, chastising them for "enslaving their sister. In fact, you are slaves yourselves, imitating your slave masters!" The Pimps again are part of the system that keep African Americans from their roots, perpetuating a system that Mamuwalde despises. The funny thing, of course, is that Mamuwalde is just as easily describing himself: he is enslaving people as Vampires, and acting violently.
The roots of the African American community themselves are of increasing importance throughout the story, as are the totemic artifacts that symbolize those roots. Mamuwalde is overjoyed to see artifacts from his native lands, even correcting Justin (played by Don Mitchell), who is the one who procured and collected the artifacts, of the true origins of said artifacts. "All things African interest me," Mamuwalde says to Lisa as she shows him more of the artifacts collected, but still Mamuwalde continues to feed on Denny(a friend of Lisa and Justin) and other Black people. The Police, called in after Mamuwalde kills Denny, suspect Lisa and/or "other voodoo freaks" as being responsible, due to the bizarre nature of the death. To the police, Voodoo must certainly be responsible for unknown violence: the cause of death within the Black community comes from the Black community. Interestingly enough, they're not wrong: Mamuwalde is, again, responsible.
Voodoo is also important to the narrative, particularly as "The Black Religion" (as it is usually known throughout media, usually to the detriment of the religion and its origins: Voodoo is dark and dangerous to White people) becomes the seeming key to Mamuwalde's redemption. Lisa, it is stated, has more natural power in Voodoo than anyone in the past ten years: her command of the primal powers native to Africa are vital to Mamuwalde reclaiming his humanity(and his true cultural heritage: casting off the curse of European dominance and becoming an African once again). Again, Voodoo requires artifacts and symbols of Africa to be effective, the power lies in a Black Woman, ultimately driving home that Mamuwalde equates his heritage with his humanity: in fact, they may be interchangeable. The dominance of the European has tainted the African world, in particular Mamuwalde, and can be turned back by the rituals, beliefs and objects of the African world.
This is what drives home the true horror of the climax: that of Mamuwalde relinquishing his humanity and becoming Blacula, body and soul. As Mamuwalde and Lisa work their Hoodoo, the Police (led by Justin, Lisa's boyfriend, himself a former police officer and, as such, part of the system even as he straddles the line as Mamuwalde himself does: Justin collects and admires African antiquity, even as he "betrays" them with his alliance with the Police (all of whom are notably White)) raid Willis' mansion, seeking to destroy the monsters within. They interrupt the ritual, causing dismay and anger in Mamuwalde, who violently attacks the police, causing Lisa to turn against him. Once this occurs, Mamuwalde gives up. "The name is Blacula!" he cries, attacking Justin as Lisa begs him to stop. In becoming Blacula, Mamuwalde relinquishes his heritage, allow Lisa to harm him with the very Voodoo he sought to save him (this is purely a metaphorical point, however: there is no actual reason why the Voodoo Doll would not have harmed Mamuwalde before his moment of transformation), harmed by the heritage he sought to reclaim.
All of this leads to a fascinating deeper read that the original film most definitely lacks (or, at least, doesn't have: the original film is probably still objectively better overall, even without the depth the sequel potentially contains. I say potentially, because it's just my read and I admit to potentially being way off base): vampirism as a symptom of European Colonialism spreading throughout the African American community, ironically by the man who is only responsible because he sought to stop it, and is ultimately consumed by it.
Overall, it's certainly a flawed film in many ways: thin plot, some lackluster performances (Grier's best work was still ahead of her) and thin characters (Justin, despite my reading of the film, does little as the hero of the piece). However, it cannot be overstated how excellent William Marshall is as the titular character, and the subtext is a lot of fun to unpack.
Rating: Two and a half stars out of Five. Definitely a fun watch and a fun analysis, but an admittedly fairly mediocre film.







